One of the arguments I have been faced with is the notion that to be as much of a dogged rationalist as I aspire to be, one must be prepared to take the position of the adversary in a rational way as well. So a challenge came forth to me to put out the most rational and thorough argument I can make in favor of religion and faith in general. As much as it might give me pause to support religion in general, I still have to say that this makes for an interesting intellectual exercise, so I'm actually quite pleased to go through it. And indeed, the one who dared challenge me to do so is fair in doing so, but simultaneously expects me to fail.
I will say, at least, that this cannot possibly consist of any arguments for the truth of a religious belief system. Such arguments cannot possibly be made while still maintaining full intellectual honesty. Rather, this would consist of arguments that posit that religion is, at least on some level, a positive thing. A large part of this is going to rely less on intrinsic qualities of religion and more to do with human nature and the practical outcomes that connect these two. Furthermore, I am leaving out such arguments as the ways in which religion has molded the fine arts (something I've mentioned in the past with respect to music) or the way it served humanity in ancient times -- these, I would consider elements that outline historical value, which although passable, are not entirely relevant in a qualitative way today. I will refer to these as examples, but only in reference to a larger point. After all, this is supposed to be about the idea that religion is, not was, a positive force.
So you can go check outside your window for flying pigs, and then proceed below the jump.
I will say, at least, that this cannot possibly consist of any arguments for the truth of a religious belief system. Such arguments cannot possibly be made while still maintaining full intellectual honesty. Rather, this would consist of arguments that posit that religion is, at least on some level, a positive thing. A large part of this is going to rely less on intrinsic qualities of religion and more to do with human nature and the practical outcomes that connect these two. Furthermore, I am leaving out such arguments as the ways in which religion has molded the fine arts (something I've mentioned in the past with respect to music) or the way it served humanity in ancient times -- these, I would consider elements that outline historical value, which although passable, are not entirely relevant in a qualitative way today. I will refer to these as examples, but only in reference to a larger point. After all, this is supposed to be about the idea that religion is, not was, a positive force.
So you can go check outside your window for flying pigs, and then proceed below the jump.