If you missed part 1 wherein I deal with the premises of William Lane Craig's favorite argument, here is the link to that part --
Link to Part 1
In a generic sense, part 1 is actually a sufficient stopping point because it simply tears down the validity of the premises on which it draws its conclusion. When all your premises have some faulty aspects, and the very construct on which you build your argument is inherently weak in the context and every means of support you offer is provably and demonstrably dishonest in all instances, you don't have much room to go any further. But we are talking about William Lane Craig here, and like all forms of religious apologetics, the truth of any idea is not based on investigation and forward-looking progress and future gathering of information, but on the acceptance of revelation and the rationalization of previously existing preference towards specific brands thereof. No amount of fact or reason could ever mean anything to these people. Reason, logic, and evidence are things which are to be filtered through the lens of pre-existing belief... and Craig says this rather clearly while simultaneously surrounding it in a veneer of loquacity that serves to mask the intrinsic anti-thought bias.
Well, the thing is that there's no need to stop there anyway. You can tear apart and/or poke holes in every single idea that Craig has to offer from A to Z and back again. There is not a single concept anywhere in the argument which holds so much as a molecule of water. So in this part, I attack everything that follows after he draws his primary conclusion of the existence of causality for the universe. This is where he draws a series of insane speculations declaring them to be definitive certainties in order to identify the cause as a personal god.
For the sake of getting into this particular area, we have to assume the validity of the Kalam argument's assertion that the universe had a cause. So at least for the sake of argument, I'll just take the first part of the Kalam argument as correct. Even doing that, it leaves a wonderful example of how much of an abject failure William Lane Craig really is. Even if you accept everything on the cosmological argument, where he goes from there is just a putrid pile of stupid. And, yes, I'm putting it nicely when I say that.
Link to Part 1
In a generic sense, part 1 is actually a sufficient stopping point because it simply tears down the validity of the premises on which it draws its conclusion. When all your premises have some faulty aspects, and the very construct on which you build your argument is inherently weak in the context and every means of support you offer is provably and demonstrably dishonest in all instances, you don't have much room to go any further. But we are talking about William Lane Craig here, and like all forms of religious apologetics, the truth of any idea is not based on investigation and forward-looking progress and future gathering of information, but on the acceptance of revelation and the rationalization of previously existing preference towards specific brands thereof. No amount of fact or reason could ever mean anything to these people. Reason, logic, and evidence are things which are to be filtered through the lens of pre-existing belief... and Craig says this rather clearly while simultaneously surrounding it in a veneer of loquacity that serves to mask the intrinsic anti-thought bias.
Well, the thing is that there's no need to stop there anyway. You can tear apart and/or poke holes in every single idea that Craig has to offer from A to Z and back again. There is not a single concept anywhere in the argument which holds so much as a molecule of water. So in this part, I attack everything that follows after he draws his primary conclusion of the existence of causality for the universe. This is where he draws a series of insane speculations declaring them to be definitive certainties in order to identify the cause as a personal god.
For the sake of getting into this particular area, we have to assume the validity of the Kalam argument's assertion that the universe had a cause. So at least for the sake of argument, I'll just take the first part of the Kalam argument as correct. Even doing that, it leaves a wonderful example of how much of an abject failure William Lane Craig really is. Even if you accept everything on the cosmological argument, where he goes from there is just a putrid pile of stupid. And, yes, I'm putting it nicely when I say that.