Theodicy is Really a Contraction of Theological Idiocy

The problem of evil is something of a troubling issue for Judeo-Christian-Islamic mythology, and it also stands as one of the more common arguments used by atheists to raise doubts against the theist position. To be honest, I do think a lot of atheists misuse this argument, or at least fail to follow through on it properly. A lot of times, you tend to see Epicurus' famous quote which concisely essays the argument or something along the lines of bringing up a minor counterexample and declaring checkmate.  Really, the problem of evil (or its corollary, the problem of suffering) does not actually have the power to disprove a god, nor does a "solution" to the problem have the capacity to prove it.  Rather, the attack that the problem of evil poses is that it undermines the logical consistency of the theology itself, which at best shows that if there is a god, it's not the god of particular religion X.  Theodicy, for those who aren't familiar, is basically an entire field of philosophy dedicated to the defenses against the problems of evil/suffering which aim to show that a theistic belief system can still be consistent with the existence of evil in the world.

Notably, I did limit myself to Judeo-Christian-Islamic mythology here.  For a lot of older religions, there really is no "problem" of evil/suffering to begin with.  Hinduism and all of its offshoots (e.g. Buddhism, Jainism, etc.) have concepts of reincarnation and karma which explain evil/suffering someone experiences as a result of past evil/suffering they caused potentially in prior lives as well as purporting that in the long run, good and evil, pleasure and pain, etc. come out balanced such that the game of life is a zero sum game.  Hellenistic and Norse mythologies tend to imbue their deities with the same character flaws and emotions that humans have, and they rarely ever act in interests other than their own.  No one god was fundamentally good or evil in an absolute sense.  In short, these religions have no "problem" of evil and/or suffering in the same sense because the presence of evil is something that is expected, making it quite consistent with those theologies.  Judeo-Christian mythology, on the other hand, is faced with a problem because its monotheism also means referring to its god in absolutes and infinites.  Thereby writing themselves into a corner.

Dinesh D'Souza and the Problem of Evil

The Problem of Evil, also referred to as the "Problem of Suffering" has been a huge difficulty for theists for quite a few millennia.  It's quite the problem because no one can possibly refute the foundational aspect of the dilemma since no one can possibly claim that there is no such thing as evil or suffering in the world.  As such, it's something that comes from non-believers and it is just as well something that believers themselves have to wrestle with in the throes of doubt.  A lot of times, theists seem to think that atheists use this argument as a strong refutation against their god's existence, which I don't think is the case.  It's really not much of an argument against any god's existence so much as an argument against the extant theology of most current religions.  It shows that the proposition of a benevolent god as is the framework of most modern religions is really not consistent with the nature of reality.  It still leaves room for an uncaring god or a malevolent god.

Dinesh D'Souza seems to think this is a solved problem, so I was curious if he'd uncovered some new mode of apologetic that no one had noticed.  Given that it was Dinesh D'Souza, though, I really shouldn't have expected much.  Indeed, there was nothing new.  It was little more than a series of bald assertions that old arguments made hundreds of years ago and still parroted today are solid proof that there is no problem in the first place.

Seriously?  All those brainless platitudes about God working in mysterious ways or placing the greatest trials on those he loves the most and so on solve the problem of evil & suffering?  Is there a brain in there, Dinesh?